Showing posts with label Fideicomiso de Conservacion de Puerto Rico. Show all posts
Showing posts with label Fideicomiso de Conservacion de Puerto Rico. Show all posts

3/30/2007

Taino Wins Photo Competition in Puerto Rico



Puerto Rico (UCTP Taino News) - Roger Atihuibancex Hernandez Moyet has won the Walgreen's sponsored "Fotomarathon 2006 Nuestras Raices Indigenas" photo contest in Adult Category prize for the “Fideicomiso de Conservacion de Puerto Rico”.

On April 28th Hernandez along with the prize winners in other categories will have their photos presented an exhibition held at the prestigious Jardines de Casa Blanca in Viejo San Juan, Puerto Rico.

Hernandez is the editor for UCTP’s news journal “The Voice of the Taino People” as well as the co-director of Presencia Taina. You can review other his projects at http://www.presenciataina.tv/ and http://www.presenciataina1.org/ . To see more of his photos check out http://www.presenciataina.tv/Fotomaroton.html .

3/23/2007

Remembering Puerto Rico's Ponce Massacre

Still struggling after 70 years
Remembering Puerto Rico's Ponce Massacre


By Yénica Cortés

March 21 marks the 70th anniversary of the Ponce Massacre in the southern city of Ponce, Puerto Rico. The anniversary serves as a reminder to the Puerto Rican people of the true nature of the island's relationship with their colonial oppressor, and of the continued struggle for independence.

The 1937 Ponce Massacre

Puerto Rico has been a colony of the United States since U.S. troops invaded the island in 1898. Before then, the island was a colony of Spain. Spanish invaders brutally conquered the indigenous Taíno population beginning in 1493.

Spain was forced to give up Puerto Rico, Cuba, the Philippines and Guam to the United States in the Treaty of Paris after losing the Spanish-American War.

During the Great Depression in the 1930s, the conditions of workers throughout the capitalist world were declining. Unemployment, poverty and starvation were spreading.

Like the rest of the colonized world, these effects were sharply felt in Puerto Rico. Puerto Rico was a mainly agrarian country at the time, relying heavily on the export of sugar, coffee and tobacco.

In 1934, U.S. corporations attempted to impose wage cuts on sugar workers. In response, workers organized a nationwide strike that paralyzed the industry.

Leaders of the growing movement for independence played an important support role in that historic general strike.

The Puerto Rican Nationalist Party had been formed in 1922. But it was after 1930, under the leadership of Pedro Albizu Campos, that the party became a truly mass movement for independence. Albizu Campos, who became the attorney for the sugarcane workers, was able
to give leadership to the radicalized working class, linking the struggle for independence to the demands of the workers.

The period following the sugarcane workers strike was marked by growing clashes between pro-independence groups and colonial troops and police. In 1935, police opened fire on Nationalist Party supporters at the University of Puerto Rico in Rio Piedras.

In 1936, two Nationalists—Hiram Rosado and Elias Beauchamp— assassinated Col. E. Francis Riggs, who had commanded the police who carried out the Rio Piedras massacre. Cops arrested the two and executed them on the spot in the police station. No officers were ever convicted of their deaths.

For his leadership during this period, Albizu Campos, like many Puerto Rican independence fighters, became a target for imprisonment. In 1937, he was sentenced to federal prison in Atlanta for "seditious conspiracy to overthrow the U.S. government in Puerto Rico."

On March 21, 1937, the Nationalist Party in Ponce planned to demonstrate against the incarceration of Albizu Campos and to demand independence. For the days leading up to the demonstration, colonial police prepared for slaughter.

Juan Antonio Corretjer, a former Nationalist Party leader and contemporary of Albizu Campos who became a leading voice of Puerto Rican socialism, described the buildup in his pamphlet "Albizu Campos and the Ponce Massacre": "On March 21st, and for some days before, a significant concentration of police was taking place in Ponce. They were well-armed: rifles, carbines, Thompson sub-machine guns, tear gas bombs, plus the usual police clubs, etc.; a force of 200 men in addition to the routine Ponce police garrison."

Corretjer described the opening of the march: "At about 3:15, the Cadets lined up for the march in columns of three abreast. Behind them was the Nurses' Corps in white uniforms. Trailing the Nurses was the band, which consisted of only four musicians. The band played the National Anthem, La Borinqueña, and Cadets and Nurses stood at attention."

But what began as a peaceful demonstration quickly turned hostile when colonial governor-general Blanton Winship revoked the organizers' permits shortly before the march was scheduled to begin.

When protesters insisted on exercising their right to march in spite of having their permits withdrawn, the huge police force positioned themselves on all four sides of the march. As protesters began to walk, they were fired on from all directions for over 15 minutes by
the police.

Twenty-one demonstrators and passers-by were killed that day, including a seven-year-old girl. Another 200 were wounded. Witnesses recalled people being chased and beaten by the police in front of their homes. Others were taken from hiding and killed. Physicians assisting the wounded testified that many were shot in the back while trying to run away. None of the wounded or dead was found with weapons.

Word of the day's events reached every town and city throughout the island.

The message that the colonial forces meant to send to every Puerto Rican was that if they dared to stand against the colonial masters to fight for independence, violent repression would await them.

A few months later, Nationalist Party youth were arrested and convicted for the attempted shooting of Governor Winship during a military parade.

Continued struggle

To this day, Puerto Rico remains a colony of U.S. imperialism. Puerto Rico's location in the Caribbean has served the Pentagon as a base for military intervention against revolutionary struggles in the region, particularly against Cuba.

Since the end of World War II, the U.S. military has directly controlled 14 percent of Puerto Rican territory. Sixty percent of Vieques—Puerto Rico's sister island—and the coastal shore around the Bay of Lajas were also seized to carry out weapons and intelligence experimentation.

All economic, social and political decisions for the island are still made in the Oval Office. Periodic sham referendums give the appearance of consultation, but they are carried out in a political
climate of economic blackmail and threats against independence activists—like the 2005 assassination of Boricua Popular Army (EPB) leader Filiberto Ojeda Rios in his home. They never have a binding character on U.S. imperialism. For that reason, national liberation
in Puerto Rico has been impossible to attain through the electoral process.

The illusion of a kind and gentle colonial relationship was exposed as a fallacy during the 2006 fiscal crisis in Puerto Rico. The colonial government, backed by Washington, attempted to remedy the crisis by imposing steep taxes on the people and cutting services.

And every year, some $26 billion is drained out of the island by U.S. corporations.

But the spirit of the Nationalists who stood up against colonial repression on March 21, 1937 is still felt today. It was felt in the 1998 People's Strike against the pro-statehood governor's plan to privatize Puerto Rico's telephone company. It was felt during the same year's massive protests against the 100th anniversary of the U.S. invasion. It was present in the mass struggle to evict the U.S. Navy from Vieques, led by pro-independence and socialist forces. Eviction was finally achieved on May 1, 2003.

The example of Albizu Campos and the later Puerto Rican revolutionary socialists and nationalists points the way to the future of a free and socialist Puerto Rico.


*Articles may be reprinted with credit to Socialism and Liberation magazine. http://socialismandliberation.org/mag/index.php?aid=773

3/09/2007

Tree frogs that Puerto Ricans like are fiends in Hawaii

By ROBERT FRIEDMAN

While the Hawaiian government continues its coqui cleansing, some voices are being raised on those islands urging residents to adopt a live-and-let- live policy toward the little tree frog, whose night song soothes Puerto Ricans and maddens the Aloha State.

Both the state and federal governments have joined forces to try to rid the Pacific paradise of the Caribbean intruders. But efforts also have begun, with the recent opening on the Big Island of the Hawaiian Coqui Frog Sanctuary and Nature Preserve, to have Hawaiians take the
little chirpers to their hearts, as Puerto Ricans have done.

The local environmentalists behind the project want visitors to "experience coquis and listen to their sunset serenades."

The sanctuary founders medical anthropologists Sydney Ross Singer and Soma Grismaijer also play up the tourism potential of the coqui.

"There are millions of frog lovers throughout the world," said Singer in a recent interview. "Instead of spending millions each year to burn frogs to death by spraying acid into the forests, Hawaii can be making millions each year by promoting our coquis."

Still, as this 67-acre nature preserve hopes to attract tourists to the song of the little frog there will be a few "coqui cottages" for overnight stays the state government is gearing up to spend for the second year another $2 million in efforts to make the state coqui-free.

The preferred method of killing is through chemical spraying, but residents are also urged to capture the critters so they could be cooked to death in pots or iced in freezers, presumably with no cryonics procedure in mind. The U.S. Department of Agriculture' s Wildlife Services also is involved in the coqui elimination plan.

The state has officially declared the little guys with the big voices agricultural pests, an invasive species that officials say is "drastically changing the food web for birds and native insects" by gobbling up mosquitoes, termites, spiders, ants and, seemingly most damaging, upsetting the nighttime tranquility of the resident humans.

"The species' shrill, incessant mating calls, compounded by the animal's high population densities, shatter the peace and quiet of residents and visitors alike," said Bill Kenoi, executive assistant to Mayor Harry Kim of Hawaii's Big Island. "It is clear that coqui infestations present a serious threat to the quality of life for our island residents," Kenoi said in an Hawaii County Newsletter.

Mindy Wilkinson, the state's invasive species coordinator, noted that while the coqui population of Puerto Rico appears in decline, as island scientists have noted, the number has exploded in Hawaii. There are up to three times higher density of coquis in Hawaii than in Puerto Rico, according to the experts.

The 70-decibal song of the coqui is just something that Hawaii residents can't get used to, Wilkinson said. "We don't have that level of sound," she said.

Utah State professor and ecologist Karen Beard, who did coqui studies in both Hawaii and Puerto Rico, noted that there aren't as many coqui predators (other than human) in Hawaii as on the island, where presumably enough rats and mongooses keep the population in control.

Some folks, she noted, move to Hawaii specifically to "get away from noises" and find the sound of the coqui, or thousands of coquis, distressing. "It's just what you're used to," she said.

*Source: Scripps Howard News Service
http://www.shns.com/shns/g_index2.cfm?action=detail&pk=TREEFROGS-03-08-07

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See also:

Coqui of Puerto Rico http://www.vineland.org/history/pr_festival/coqui.htm

Endangered Species of Puerto Rico
http://uctp.blogspot.com/2006/12/endangered-and-threatened-species-of.html

2/06/2007

De la zona amazónica las antiguas madres....

Por Carmen Millán Pabón

La zona amazónica parece ser la cuna de las antepasadas indígenas de la mayoría de los puertorriqueños de hoy.

Según estudios científicos de material de ADN mitocondrial que desarrollan el genetista especializado en evolución molecular Juan Carlos Martínez Cruzado y el arqueólogo y antropólogo Juan José Ortiz Aguilú, en Puerto Rico se han detectado 19 linajes indoamericanos, y el más común tiene un marcador que lo identifica como oriundo de América del Sur, específicamente de la región del Amazonas. “La evidencia arqueológica demuestra que, hace 6,000 años, había gente en Puerto Rico. ¿De dónde vinieron? Unos dicen que de América del Norte, otros de (América del) Sur. Una cosa no excluye la otra y queremos averiguar”, expresó Martínez Cruzado.

El genetista, que además es profesor en la Recinto Universitario de Mayagüez (RUM), de la Universidad de Puerto Rico (UPR), identificó el linaje que tiene el 21% de todos los indígenas como el C-1.

“Sospecho que este grupo es representativo y que llegó a Puerto Rico con los llamados saladoides, aproximadamente 500 años antes de Cristo. Ellos trajeron la cerámica y también la yuca”, sostuvo el estudioso.

El linaje C-1 experimentó una expansión poblacional al llegar a Puerto Rico, de manera que, aunque es el más frecuente, no es el más antiguo.

El segundo linaje más común -según apunta la investigación- es el que han llamado A-1, que tiene 16% de frecuencia. Aunque todavía no se ha podido asociar con ninguna región en el continente, la variabilidad sugiere que es de origen muy antiguo, posiblemente arcaico (antes de los saladoides y de los arauacos).

De los 19 linajes maternos indígenas encontrados en Puerto Rico, Martínez Cruzado encontró un total de cinco grandes familias de ADN mitocondrial en el “nuevo mundo”.

Esas familias fueron identificadas como A, B, C, D y X, esta última es la única cirscunscrita a América del Norte.

El ADN mitocondrial de las familias A, B, C y D se encuentran en América del Norte, Centro y Sur y en el Caribe.

En Puerto Rico, el más común es el A, con un 52% de frecuencia y nueve linajes; el segundo es el C con un 36% de frecuencia y cuatro linajes; el B tiene 9% y cuatro linajes; y, el D, 3% y dos linajes.

“Los linajes son ADN mitocondriales que son suficientemente distintos a los demás como para proponer que llegaron a Puerto Rico independientemente. Nueve componen el 84% del total de ADN mitocondrial indígena en Puerto Rico. Los otros diez no son frecuentes y sospecho que son de llegada reciente, post colonización. Eso es necesario confirmarlo con las osamentas”, indicó Martínez Cruzado.

El ADN miotocondrial se hereda únicamente de la línea materna y por eso es un marcador tan distintivo. El ADN mitocondrial que tiene una persona hoy en día es el mismo -excepto por las mutaciones- que tenía una antepasada directa hace miles de años atrás.

*Source: El Nuevo Dia

Cronología de los estudios del ADN mitocondrial...

1994 El antropólogo Juan José Ortiz Aguilú convida al geneticista especialista en evolución molecular Juan Carlos Martínez Cruzado a iniciar una investigación para la identificación ADN indígena en restos prehistóricos.

1995 El ADN mitocondrial indígena se extrajo de cuatro osamentas.

1997 Aixa Sánchez Crespo, estudiante graduada del Programa de Biología del RUM, identificó ADN mitocondrial amerindio en las osamentas.

1998 Se tomaron muestras de la población actual puertorriqueña para identificar la incidencia de ADN mitocondrial indígena.

1999 La Fundación Nacional de Ciencias en Washington asigna $262,000 para continuar las investigaciones. El Centro de Investigación Social Aplicada del RUM hizo la selección de muestras para el estudio.

1999 a 2000 Unas 800 personas participan del estudio.

2002 Culmina la investigación que concluye que, de la muestra, el 61% de los puertorriqueños tenía ADN mitocondrial indígena; 27%, africano subsahariano; y el 12%, euroasiático occidental.

2005 El American Journal of Physical Antropology publica el estudio.

2006 Se lanzan dos hipótesis nuevas: Que parte de esos linajes pudieron tener un origen en el periodo Arcaico Amerindio de Puerto Rico; y, que la mujer indígena es figura clave en la transmisión de valores culturales para la sociedad actual.

2007 Están en proceso de recuperar material prehistórico para extracción de ADN indígena en diferentes regiones de Puerto Rico; y, se amplía la muestra de ADN mitocondrial contemporáneo en Puerto Rico y la República Dominicana.

*Source: El Nuevo Dia

11/09/2006

Officials to free Puerto Rican parrots

















SAN JUAN, Puerto Rico (AP) - Twenty-one Puerto Rican parrots raised in captivity will be released - a first attempt to create a new population of the threatened species by reintroducing it into an area where it previously existed, U.S. wildlife officials said Wednesday.

The parrots - which are bright green with a red forehead and wings that flash turquoise in flight - will be let go at the Rio Abajo aviary in Utuado on Sunday, the U.S. Fish and Wildlife Service said in a statement.

The Rio Abajo forest in central Puerto Rico was the last place the parrots were documented in the wild before they sought shelter from humans in the Caribbean National Forest, a mountain rain forest known to Puerto Ricans as El Yunque, said the wildlife service, which has conducted previous releases of the parrots.

The parrot population has suffered at the hands of humans, who snatch them for pets, and from the forces of nature - including hurricanes. It is listed on the World Conservation Union's "Red List" as a threatened species.

The bird - called "Iguaca" by the Taino Indians after the sound of its squawk - was plentiful when Columbus arrived in the Americas and coexisted with a Puerto Rican macaw and parakeet that have since died out.

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Related Links:

Puerto Rican Parrots
http://biology.usgs.gov/s+t/noframe/b016.htm

Puerto Rican Parrots: Questions and Answers
www.fws.gov/southeast/pubs/facts/PR_parrot_QA.pdf

11/07/2006

American Indians in Puerto Rico: U.S. Census 2000

U.S. CENSUS 2000 for PUERTO RICO

Puerto Rico Population (overall): 3,808,610

Whites: 3,064,862

Blacks: 302,933

Asians: 7,960

Hawaiians & Pacific Islanders: 1,093

Some Other Race 260,011

Two Racial Mix: 158,415

AMERICAN INDIANS: 13,336

"The same way they wrote us out of history,
we will write ourselves back into history"
-Naniki Reyes Ocasio, Boriken Taino Leader