Showing posts with label Puerto Rican Institute of Culture. Show all posts
Showing posts with label Puerto Rican Institute of Culture. Show all posts

7/01/2008

Puerto Rico archeological find mired in politics

By FRANCES ROBLES,

frobles@MiamiHerald.com

U.S. archaeologist Nathan Mountjoy sits next to stones etched with ancient petroglyphs and graves that reveal unusual burial methods in Ponce, Puerto Rico. The archaeological find, one of the best-preserved pre-Columbian sites found in the Caribbean, form a large plaza measuring some 130 feet by 160 feet that could have been used for ball games or ceremonial rites, officials said.

SAN JUAN -- The lady carved on the ancient rock is squatting, with frog-like legs sticking out to each side. Her decapitated head is dangling to the right.

That's how she had been, perfectly preserved, for up to 800 years, until the U.S. Army Corps of Engineers came upon her last year while building a $375 million dam to control flooding in southern Puerto Rico.

She was buried again last week with the hope that some day specialists will study her and Puerto Rican children will visit and learn about the lives of the Taino Indians who created her. But archaeologists and government officials first had to settle a raging debate about who should have control over her and other artifacts sent to Georgia for analysis.

The ancient petroglyph of the woman was found on a five-acre site in Jácana, a spot along the Portugues River in the city of Ponce, on Puerto Rico's southern coast. Among the largest and most significant ever unearthed in the Caribbean, archaeologists said, the site includes plazas used for ceremony or sport, a burial ground, residences and a midden mound -- a pile of ritual trash.

The finding sheds new light on the lifestyle and activities of a people extinct for nearly 500 years.

Experts say the site -- parts of it unearthed from six feet of soil -- had been used at least twice, the first time by pre-Taino peoples as far back as 600 AD, then again by the Tainos sometime between 1200 and 1500 AD.

''It was thrilling, a once-in-a-lifetime thing,'' said David McCullough, an Army Corps archaeologist. ``Just amazing.''

But like all things on this politically charged island, the discovery got caught up in a sovereignty debate: If an archaeological site rich in historic and cultural value is discovered in a federal construction site in Puerto Rico, a commonwealth of the United States, who should be in charge of it?

After months of finger-pointing and accusations of officially sanctioned plundering, the U.S. Army Corps of Engineers poured $2 million into preserving the site. Plans to put a rock dump over it were changed, and the unearthed discovery was reburied with the aspiration that archaeologists will eventually return to dedicate the 10 or 20 years needed to thoroughly study the finding.

The U.S. Army Corps of Engineers promises the collection sent to Georgia will be returned to Puerto Rico. Some 75 boxes of skeletons, ceramics, small petroglyphs and rocks were sent via Federal Express in two double-boxed shipments for analysis.

''The site is a significant contribution to our understanding of what Indians were doing,'' McCullough said. ``The thing that makes it unique is that the petroglyphs are so finely done. We originally were supposed to be there six weeks. It wound up taking four months.''

McCullough said the corps had an inkling that the site was there since the mid 1980s but had never done much testing. They started digging in earnest last year while building a dam and lake to protect the region from floods, and realized the site had significant value.

The corps found a ball court with four walls lined by tall stones, where they believe the Tainos either danced or played games. Three were covered in petroglyphs, among the best experts had ever seen. Some of the figures were carved upside down, which none of the archaeologists had ever seen before. Discoveries included a jade-colored amulet and the remains of a guinea pig, likely the feast of a tribal chief.

''The size of the ball court is bigger than just about anything else in the Caribbean,'' McCullough said.

Archaeologists believe as many as 400 people are buried there.

But in its quest to build the dam and use the location as a dumping ground for rocks, critics say the corps quickly hired a private archaeological firm to mitigate -- a hurried process of saving what can be conserved so a project can go forward. The company sent 125 cubic feet of artifacts in two shipments to its facility in Georgia for analysis, a move allegedly made without consulting Puerto Rican authorities, which locals felt violated the law.

But the question became: Whose law applied? U.S. law says such artifacts found by the corps must be warehoused in a federally approved curating facility. No such place exists in Puerto Rico. And Puerto Rican law says historical artifacts belong to the people of Puerto Rico.

''In Puerto Rico, everything that has to do with our past is sentimental, and Puerto Ricans take it to heart,'' said Marisol Rodríguez, an archaeologist at the Institute of Puerto Rican Culture. ``There's a feeling that you're taking something that's mine. It's about our national identity, regardless of the island's political status.''

Rodríguez is pleased that the site has been preserved but acknowledges she was furious at how it was originally excavated with heavy machinery.

''I was so angry. I was indignant,'' she said. ``I could not believe that a place of such importance was being treated with such disrespect.''

New South Associates, the firm hired to do the digging, says it excavated about 5 percent of the site for study.

''It was in the newspaper that we raped and pillaged the site, because it all got caught up in local politics,'' said archaeologist Chris Espenshade, New South's lead investigator on the project. ``We are required to take the artifacts to a federally approved curating facility. That played into the idea that we were stealing Puerto Rican cultural patrimony away and never bringing it back. There's no question these things should be available for Puerto Rican scholars without them having to travel to go see it.

``It's a bad situation.''

What's left of the site will remain beside a five-year dam construction project, which will continue as planned. It may be vulnerable to floods, archaeologists acknowledged, but they note that it lasted that way underground for hundreds of years.

''It's not the best way to preserve it, but it's better than the alternative: to destroy it,'' Espenshade said. ``The Corps could have destroyed it, but they took the highly unusual step to preserve it.''

Puerto Rican authorities say they are committed to opening a facility needed to properly store and exhibit the artifacts.

The Institute of Puerto Rican Culture is scouting locations and trying to secure the approximately $570,000 a year needed to operate such a warehouse. Officials hope it will open as early as mid-2009, but some experts still worry.

''Nobody could believe that in the 21st century, a federal agency would hire a private agency to dig up a site and take things,'' said Miguel Rodríguez, an archaeologist who sat on Puerto Rico's government archaeological council for a total of eight years.

He quit in January following a heart attack, which he blamed on stress over the Jácana site.

''Those are the things that happened in the 18th and 19th century, not now,'' Rodríguez said. ``Nobody dares go to Mexico, do an excavation and just take the stuff. That's officially sanctioned looting.''

While officials debate where they will find the funds for a museum, storage facility and lab, the Department of Natural Resources has hired 24-hour security to watch over the archaeological site, just to be sure no artifacts wind up for sale on the Internet.

''With the artifacts in Georgia,'' Department of Natural Resources Secretary Javier Vélez said, ``at least they are not on eBay.''

Source: Miami Herald

4/12/2008

Government Oppression of the Taino People in Puerto Rico


The General Council of Tainos Borincanos has planned to clean-up the Bucana river in Jacanas (Tibes - Ponce), Puerto Rico on April 12 but their attempt has been impeded by the Department of Natural Resources.

The General Council of Tainos Borincanos having proposed - as part of our activities to promote conservation and respect of the environment - the clean-up of the Bucana river to mend the damage caused to the sacred site of Jacanas, Ponce, PR and to renew its integrity; had made efforts since the beginning of February to contact the Department of Natural Resources, the Institute of Puerto Rican Culture and other governmental agencies through various means of communication such as faxes, telephone calls, letters and personal visits. The Taino Council’s requests were never officially answered.

The Department of Natural Resources sent a delayed and confusing letter with no instructions on the procedures for carrying out such an activity; however they implied that the Taino Council needed to have the endorsement of federal agencies to clean our rivers and to protect Mother Earth.

On April 11th representatives of the Taino Council received a visit in the area designated for the activity, from agents of the Department Natural Resources who indicated that we could NOT hold this activity and that they had received orders from their superiors in San Juan.

At that time, leaders of the Council asked what law existed that prohibited the cleaning of the river and what violation constituted their action. No answer was received from the agents. This is ironic since the government of Puerto Rico and the Department of Natural Resources invest so much money and energy in announcements to the people of Puerto Rico insisting that the public mobilize to clean-up the environment. Here in Jacanas the government of Puerto Rico and the Department of Natural Resources has gone against the public mandate of set by their organizations.

This situation is especially sad since garbage continues to accumulate at the river and contaminate such an important and sacred place. There are NO signs to indicate that garbage should NOT be thrown. All of these realities offend the dignity and disrespect the memory of our ancestors and in general the people of Puerto Rico.

As this is happening at this very moment in Puerto Rico, this unfortunate and possibly dangerous situation is evidence of the state of repression that the descendants of the Taino-Boricua People and the People of Puerto Rico are facing. These actions taken by the government of Puerto Rico and the Department of Natural Resources clearly constitute discrimination and a violation of law and the freedom to exercise our rights.

General Council of Tainos Borincanos is requesting support from all Puerto Rican/Boricua environmental, cultural and indigenous communities as well as international indigenous rights organizations in order to exercise our rights as a people as well protect our patrimonial legacy.

To support, endorsement, or reactions, and ideas, write to
anacaotoao@hotmail.com or call 787-568-1547 or 787-858-4855.

11/22/2006

Emerging Taino Cultural Legacy Connects to Mesoamerica

by Roger Hernandez (Presencia Taina.TV)

Jayuya, Puerto Rico (UCTP Taino News) - Archeologist Robinson "Urayoan" Rosado delivered his ground-breaking presentation "Ën Busca de Iguanaboina" on the 513th anniversary of Christopher Columbus' landfall on the indigenous Taino island homeland of Boriquen (Puerto Rico). This fascinating lecture took place at the Cedetra Centro Cultural in Coabay, Jayuya during the 37th Annual Festival Indigena (Nov.17-19).

Rosado's latest Taino studies of the famed Caguana Centro Ceremonial Indigena in Utuado has regenerated significant interest regarding Caribbean indigenous petrologlyphic stone artworks. Robinson relates the positions of the petroglyphs surrounding the ceremonial grounds (called batey) and their spatial architecture to the mythical symbolism of iguana and serpents in Puerto Rico.

Founder and President of La Sociedad Arquelogical Ciba de Ciales, and a member of the Consejo General de Tainos Borincanos, Rosado has long advocated that the Caguana site reveals linkages to Mesoamerican styling that dates back some 5,000 years. The Maya and Aztec cultures traditionally venerate the serpent and iguana art styles as symbols of water and fertility. These are two major elements deemed most relevant to the neighboring agrarian societies of the Caribbean and Yucatan. Closely related symbolism is also found in Ohio (USA) in the form of large serpent mounds, which can be viewed clearly from aerial photographs.

Prominent members of Caribbean academia have long dispelled any connection between Taino and Mesoamerican civilizations although documented evidence and geopolitical proximity would suggest otherwise.

For example, the Puerto Rican Institute of Culture (ICPR) and its founder; Dr.Ricardo Alegria, have not fully supported this linkage research although Mesoamerican ties are found in the language, mythology, and cultural lifestylesin Boriken. A few decades ago, Dr. Oswaldo Goyco documented and published some of these influences but was dissuaded from delving further into this theme by members of the island's academic elite.

It would seem that funding polemics and academic politics dictate where Puerto Rico's ancestral legacy begins and ends.

This unfortunate situation is evident in all historical and cultural subject areas as the ICPRs adversarial attitude against any challenges to the accepted position of the academic establishment continues to reveals itself. Beyond academia, the ICPR and its policies continue to discount the call for community participation by local Taino leadership with regard to elements of cultural importance such as indigenous related education, sacred sites preservation, and related national/international indigenous policies.

In response to the ICPR's anti-indigenous position, recent direct actions taken by local Taino leaders such as the 2005 seventeen-day take over of the Caguana Ceremonial park (now known as "El Grito de Caguana") have spawned a growing interest in areas of preserving cultural ancestral lands and sacred indigenous sites among various sectors of the Puerto Rican populace.

These educational initiatives are met however with conquista-like reprisals championed by the ICPR. An ICPR media campaign attempting to defame the character and legitimacy of the local Taino leaders has been initiated by this intergovernmental agency, which continues to reinforce the "Taino extinction myth" despite DNA evidence to the contrary.

The indigenous reclamation of "El Grito de Caguana" and Robinson Rosado’s recent presentation suggesting a greater Mesoamerican linkage at Caguana are intricately related. Both events represent aspects of indigenous culture and heritage that the island's academic elite have not been willing to readily accept.

At a time when conflicting reports involving ICPR and its governmental administrative leadership has created less public confidence in the agency's ability to properly manage and direct elements of its own mandate - notwithstanding Taino culture - it remains to be seen if ICPR will continue to resist or will embrace these emerging challenges to the island's established local history.