Showing posts with label Ponce. Show all posts
Showing posts with label Ponce. Show all posts

1/17/2016

UCTP Appoints Second Liaison Officer in Connecticut


UCTP President R. Borrero and
UCTP Liaison Officer Angel Ortiz
West Haven, Connecticut (UCTP Taino News) – On December 31, 2015, Angel Ortiz was appointed a Liaison Officer in the State of Connecticut by the President of the United Confederation of Taino People, Roberto “Múkaro Agüeibaná” Borrero following final approval by the UCTP’s Governing Board. Liaison Officers serve as focal points for the Confederation in their designated areas of responsibility. Angel Ortiz now serves in this distinguished post along with Hector Baracutey Gonzalez. 

Ortiz is a Borikén Taino born in the city of Ponce, Puerto Rico. He is a member of Taino iukaieke Guainia and has resided in Connecticut since 1985. Oritz has a Bachelors Degree in Counseling, and has worked with patients suffering from Mental Health illness. He currently serves in the United States Team Coast Guard / Department of Homeland Security as Seaman, working on Search and Rescue Operations for Sector Long Island Sound; and represents the United States Coast Guard Academy in New London, Connecticut, as Academy Admissions Partner. Oritz currently lives in West Haven with his wife Carmela. 

UCTPTN 01.17.2016

7/20/2012

Sacred Run in Boriken Continues


The Boriken Run for Peace and Dignity Stops along the Pastillos/Tibes exit on Route 10  (Photo credit: R. Guayacan Hernandez)




Boriken/Puerto Rico (UCTP Taino News) - A group of Taino youth and supporters are continuing their sacred run throughout the island of Boriken (Puerto Rico) today in Mayaguez. The Boriken run, dedicated to water, is a part of the 2012 Peace and Dignity Journeys, an indigenous continental run linking communities throughout the hemisphere. During their stop in Mayaguez, the runners will continue to meet with local community members promoting the vision of the Peace and Dignity Journeys as well as Taino culture.

The Boriken Run begin with a sunrise ceremony on Wednesday in Jayuya, and continued yesterday with visits to Taino sacred sites in the Ponce area such as Jacanas and Tibes.   The runners are carrying sacred matuko (staffs) that “represent the prayers of the people”.  Similar runs began in Alaska and South America last month.  An additional run also began today in Kiskeia (Dominican Republic). 

While in Ponce, the honorable Victor Vassallo of Puerto Rico’s House of Representatives officially greeted the runners to the area. Vassallo also expressed his commitment to making the Taino presence more visible on the island, and expressed his thanks to the United Confederation of Taino People for making him aware of the historic initiative. 

The next stop for the group will be Arecibo on Saturday, followed by a closing ceremony in “El Yunke” rainforest. Three of the runners from Boriken then join other runners in New York to begin the East Coast run on August 5. The final destination for the various runs is Guatemala for the closing ceremony.    Donations to assist the runners on their journey can be made at http://www.indiegogo.com/projects/164824 .

7/16/2012

Boriken Youth to Begin Sacred Run


Yari Sierra promoting the 2012 Peace and Dignity Run in Ponce
Ponce, Boriken/Puerto Rico (UCTP Taino News) – One of the coordinators of the 2012 Boriken Peace and Dignity Run, Yari Sierra, hosted a final fundraising activity at Ponce's Plaza del Caribe shopping mall to promote the upcoming Taíno sacred run and related events in the Ponce area. Sierra is working hard to generate the necessary funds to cover the expenses of this year’s Run scheduled to begin in two days.

Equipped with promotional material brochures and summary pages, Sierra presented video clips of last year's successful Peace and Dignity Run along with photographs to an interested public. Many individuals stopped by her information table to learn more about this historic event and the young Taíno community members that are putting this all together.

Participants and supporters of the Boriken Peace and Dignity Run will camp out at Jayuya's "Cemi Cedetra y Casa Canales" located in Coabey on Tuesday afternoon to begin preparations for Wednesday's Sunrise ceremony. This ceremony will officially begin the 2012 Peace and Dignity Run on the island, which links to an additional run down the East Coast of the U.S., and the main continental run schedule to end in Guatemala this December. An additional run will take place in Kiskeia (Dominican Republic) around the same time period.
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Runners will make the journey from CEDERTA in Jayuya to Utuado's Caguana Ceremonial Center on Wednesday afternoon. Thursday's morning events will start at Jacanas from where runners will trek to Tibes Ceremonial Park in Ponce.  From Tibes, the runners will head to Mayaguez with activities scheduled till the end of the week.

For more information on how you can support the 2012 Boriken Peace and Dignity Run contact yarisina1@yahoo.com or visit http://www.indiegogo.com/projects/164824 .

Author: Roger Guayacan Hernandez
Source: UCTP Taino News

5/04/2012

Inspection of the Jákanas River Section near PO29



May 4th, 2012: Inspecting the  Jákanas (Jacanas) River section near the PO29 Jákana Taino Sacred Site of the Portuguese Dam Project in Ponce, I could hear the roar of the river valley discharging 3 days of solid rainstorm water runoff.

You can see by the photographs taken this afternoon that the river is swollen with runoff water.  This happens often. 

I visited the public access road to the security outpost that prevents unauthorized persons from entering the $ 375 million dollar dam site.  I was stopped and questioned and not allowed to proceed.  The swollen river was contained by the steep riverbank with no obvious flooding.

By accessing internet maps of the area I determined that the sacred site is some distance from the actual dam with a overhead height difference of only 50 feet.  The dam is expected to be 220 feet high for the primary purpose of flood control providing flood protection for 40,000 people and over 13,000 residential structures downstream in the city of Ponce. The dam is the final component of the Portugues and Bucana Flood Protection Project.  (check out youtube video at  http://www.youtube.com/watch?v=xksbMvB7bLA and in English at   http://www.youtube.com/watch?v=n-QFub1fsYQ)

Security Check Point at "Jacanas" (UCTP Photo)
The dam is not finished, it has progressed at a rapid rate but still is only half complete.    The river continues to pass through the dam area thru conduits of the Portugues  Dam outlet works designed to provide for river diversion during construction of the dams.


During excavation, a 130 x 160 ft (49 m). A Pre-Columbian era ceremonial plaza, "batey" or ball court used by the ancient Taino was discovered at a disposable site for the Portugues Dam's construction. A 60 ft (18 m). long row of intricately carved stones bearing petroglyphs that appeared to date to the 11th or 12th Century were discovered. Additionally, a burial ground containing at least 40 well-preserved sets of human remains was discovered. 15% percent of the site is believed to be discovered with as many as 400 bodies buried. The site had been initially marked during a cultural resource survey in 1979 but excavation work in 2007 prompted the major discovery.[6]

Report submitted by Roger Guaiakan Hernandez, UCTP Council member and Liaison Officer in Boriken

3/10/2010

Census 2010 Celebrates Taino Heritage in Ponce

UCTP Photo: Some of the participants of the 2010 Census Taino heritage celebration at the Tibes Ceremonial Center in Ponce, Puerto Rico.

Ponce, Boriken (UCTP Taino News) – The 2010 Census Road Tour celebrated Taino heritage at the Tibes Ceremonial Center in Ponce, Boriken (Puerto Rico) on March 4, 2010. The event included participation from local elected officials, Census Bureau representatives, Taino community members, and the general public. The program was an official collaboration between the U.S. Census Bureau, the honorable Dr. María Meléndez Altieri, Mayor of Ponce, and the Boriken Liaison Office of the United Confederation of Taino People.

The event opened with a prayer in the Taino language presented by Lizzy Sarobey, Director of the cultural group Wakia Arawaka Taina. Opening remarks were presented by representatives of the Mayor’s Office, the Census Bureau, and UCTP representative Roger Guayacan Hernandez.

“The indigenous category was taken off the census in Boriken (Puerto Rico) in the year 1800” stated Roger Guayacan. “We now have the opportunity to write ourselves back into history.”

The UCTP Liaison Office also distributed specific information on how local Taino community members could identify themselves in the census questionnaire. The Confederation is urging local Taino to fill out the census questionnaire by choosing American Indian for Race at question 9 and writing in Taino as ‘principle tribe’. Individuals can also choose ‘Puerto Rican’ as Ethnicity at question 8.

“Some people have been confused by the questionnaire” said Roger Guayacan. “They think that the American Indian identification only applies to U.S. mainland tribes but that is not the case.” He continued stating “The Census Bureau defines American Indian as individuals of indigenous origin from throughout the Americas.”

2010 Census Questionnaires are expected arrive to households in Puerto Rico and the U.S. around mid-March.

UCTPTN 03.10.2010

12/22/2009

Taino Artisans Look Toward the Holidays in Ponce

La Guancha, Boriken (UCTP Taino News) – Holiday shoppers interested in contemporary indigenous art in Boriken (Puerto Rico) can visit several Taino craft venders at the festival market at “La Guancha” in Ponce.

Community members Luis Kacian Calderon Vega of Alfareria Kanari and Edgar Yerut of Wakia Arawaka Taino are certified artisans who present their works at the famous marina and boardwalk every weekend. The artisans serve as cultural ambassadors for a curious public.

"Our culturally based Taino Boriqua artforms make unique and affordable gifts perfect for the current economic climate" stated Luis Kacian who heads his own shop, Alfareria Kanari, specializing in hand-thrown ceramics. Artisans on the island have been adversely affected by the island’s ongoing economic crises.

"We hope that more people contact us so that we may share our art and culture with the entire world" notes Edgar Yerut who along with Lizzy Sarobey co-design the handcrafts presented by Wakia Arawkia Taina year round at this coastal boardwalk bazaar.

While the artists at La Guancha are looking toward local support this holiday season, interested Taino art enthusiasts world-wide can contact them at akanari2008@hotmail.com.

6/16/2009

PR Representative Vassallo urges respect for Taino


Ponce, Boriken (UCTP Taino News) – Representing District 25, Ponce – Jayuya, the Hon. Victor L. Vassallo Anadón this week urged the citizens and government of Puerto Rico and federal agencies to respect the island’s “sacred national patrimony” and the rights of the Taino People. The official statement was presented to the Boriken Liaison Office of the United Confederation of Taino People in the form of a proclamation displaying the seal of the Puerto Rican House of Representatives. The proclamation issued by Vassallo recognizes Taino People as pre-Columbian inhabitants of Puerto Rico whose descendants remain on the island today.

Photo: In Ponce, UCTP Boriken Liaison Roger Guayakan Hernandez looks on as the Hon. Victor L. Vassallo Anadón signs the official proclamation urging respect for Taino People in Puerto Rico.

UCTPTN 06.16.2008

5/13/2009

Confederation Welcomes New Southern States Liaison


Ellijay, Georgia (UCTP Taino News) – The United Confederation of Taino People (UCTP) welcomed this month Monika “Mamona” Ponton-Arrington as its Liaison Officer responsible for Confederation outreach in Alabama and Tennessee. She will also serve the States of North Carolina and Georgia in coordination with elder Mildred Mukara Torres-Speeg.

A Boriken Taino whose family comes from Puerto Rico’s Ponce, Coamo, Dorado, Jayuya, and San Juan areas, Ponton-Arrington currently resides Ellijay, Georgia with her husband Fulton Arrington, a Tsalagi (Cherokee). She was given her Taino name Mamona by her grandmother.

Ponton-Arrington is a mother of four children ranging from ages 32-23 and works as a Counselor. An advocate for Native Rights, she works to protect sacred sites in Georgia and is presently a Trustee to the Talking Rock Cherokee Memorial Cemetery.

She has presented lectures before civic groups, colleges and historical societies and enjoys traditional arts.

Contact information for Monika Mamona Ponton-Arrington will soon be made available at the UCTP webportal at www.uctp.org.

UCTPTN 05.13.2009

4/02/2009

Puerto Rico lacks adequate place to house pre-Columbian artifacts

PONCE, Puerto Rico — The chief of the Institute of Puerto Rican Culture says the U.S. island does not have an adequate place to house indigenous artifacts.


Institute director Carmen Teresa Ruiz says the U.S. Army Corps of Engineers wants to return dozens of ancient ceramic pieces, tools and bones to Puerto Rico but the U.S. territory is not prepared to receive them.


She said Sunday it is "a real problem" since local archaeologists and students do not have the chance to study the pre-Columbian pieces.


In 2007, the Army Corps uncovered a cache of artifacts outside the city of Ponce.


At the time, Puerto Rican archaeologists blasted the federal agency for shipping the indigenous artifacts to the U.S. for analysis.


7/01/2008

Puerto Rico archeological find mired in politics

By FRANCES ROBLES,

frobles@MiamiHerald.com

U.S. archaeologist Nathan Mountjoy sits next to stones etched with ancient petroglyphs and graves that reveal unusual burial methods in Ponce, Puerto Rico. The archaeological find, one of the best-preserved pre-Columbian sites found in the Caribbean, form a large plaza measuring some 130 feet by 160 feet that could have been used for ball games or ceremonial rites, officials said.

SAN JUAN -- The lady carved on the ancient rock is squatting, with frog-like legs sticking out to each side. Her decapitated head is dangling to the right.

That's how she had been, perfectly preserved, for up to 800 years, until the U.S. Army Corps of Engineers came upon her last year while building a $375 million dam to control flooding in southern Puerto Rico.

She was buried again last week with the hope that some day specialists will study her and Puerto Rican children will visit and learn about the lives of the Taino Indians who created her. But archaeologists and government officials first had to settle a raging debate about who should have control over her and other artifacts sent to Georgia for analysis.

The ancient petroglyph of the woman was found on a five-acre site in Jácana, a spot along the Portugues River in the city of Ponce, on Puerto Rico's southern coast. Among the largest and most significant ever unearthed in the Caribbean, archaeologists said, the site includes plazas used for ceremony or sport, a burial ground, residences and a midden mound -- a pile of ritual trash.

The finding sheds new light on the lifestyle and activities of a people extinct for nearly 500 years.

Experts say the site -- parts of it unearthed from six feet of soil -- had been used at least twice, the first time by pre-Taino peoples as far back as 600 AD, then again by the Tainos sometime between 1200 and 1500 AD.

''It was thrilling, a once-in-a-lifetime thing,'' said David McCullough, an Army Corps archaeologist. ``Just amazing.''

But like all things on this politically charged island, the discovery got caught up in a sovereignty debate: If an archaeological site rich in historic and cultural value is discovered in a federal construction site in Puerto Rico, a commonwealth of the United States, who should be in charge of it?

After months of finger-pointing and accusations of officially sanctioned plundering, the U.S. Army Corps of Engineers poured $2 million into preserving the site. Plans to put a rock dump over it were changed, and the unearthed discovery was reburied with the aspiration that archaeologists will eventually return to dedicate the 10 or 20 years needed to thoroughly study the finding.

The U.S. Army Corps of Engineers promises the collection sent to Georgia will be returned to Puerto Rico. Some 75 boxes of skeletons, ceramics, small petroglyphs and rocks were sent via Federal Express in two double-boxed shipments for analysis.

''The site is a significant contribution to our understanding of what Indians were doing,'' McCullough said. ``The thing that makes it unique is that the petroglyphs are so finely done. We originally were supposed to be there six weeks. It wound up taking four months.''

McCullough said the corps had an inkling that the site was there since the mid 1980s but had never done much testing. They started digging in earnest last year while building a dam and lake to protect the region from floods, and realized the site had significant value.

The corps found a ball court with four walls lined by tall stones, where they believe the Tainos either danced or played games. Three were covered in petroglyphs, among the best experts had ever seen. Some of the figures were carved upside down, which none of the archaeologists had ever seen before. Discoveries included a jade-colored amulet and the remains of a guinea pig, likely the feast of a tribal chief.

''The size of the ball court is bigger than just about anything else in the Caribbean,'' McCullough said.

Archaeologists believe as many as 400 people are buried there.

But in its quest to build the dam and use the location as a dumping ground for rocks, critics say the corps quickly hired a private archaeological firm to mitigate -- a hurried process of saving what can be conserved so a project can go forward. The company sent 125 cubic feet of artifacts in two shipments to its facility in Georgia for analysis, a move allegedly made without consulting Puerto Rican authorities, which locals felt violated the law.

But the question became: Whose law applied? U.S. law says such artifacts found by the corps must be warehoused in a federally approved curating facility. No such place exists in Puerto Rico. And Puerto Rican law says historical artifacts belong to the people of Puerto Rico.

''In Puerto Rico, everything that has to do with our past is sentimental, and Puerto Ricans take it to heart,'' said Marisol Rodríguez, an archaeologist at the Institute of Puerto Rican Culture. ``There's a feeling that you're taking something that's mine. It's about our national identity, regardless of the island's political status.''

Rodríguez is pleased that the site has been preserved but acknowledges she was furious at how it was originally excavated with heavy machinery.

''I was so angry. I was indignant,'' she said. ``I could not believe that a place of such importance was being treated with such disrespect.''

New South Associates, the firm hired to do the digging, says it excavated about 5 percent of the site for study.

''It was in the newspaper that we raped and pillaged the site, because it all got caught up in local politics,'' said archaeologist Chris Espenshade, New South's lead investigator on the project. ``We are required to take the artifacts to a federally approved curating facility. That played into the idea that we were stealing Puerto Rican cultural patrimony away and never bringing it back. There's no question these things should be available for Puerto Rican scholars without them having to travel to go see it.

``It's a bad situation.''

What's left of the site will remain beside a five-year dam construction project, which will continue as planned. It may be vulnerable to floods, archaeologists acknowledged, but they note that it lasted that way underground for hundreds of years.

''It's not the best way to preserve it, but it's better than the alternative: to destroy it,'' Espenshade said. ``The Corps could have destroyed it, but they took the highly unusual step to preserve it.''

Puerto Rican authorities say they are committed to opening a facility needed to properly store and exhibit the artifacts.

The Institute of Puerto Rican Culture is scouting locations and trying to secure the approximately $570,000 a year needed to operate such a warehouse. Officials hope it will open as early as mid-2009, but some experts still worry.

''Nobody could believe that in the 21st century, a federal agency would hire a private agency to dig up a site and take things,'' said Miguel Rodríguez, an archaeologist who sat on Puerto Rico's government archaeological council for a total of eight years.

He quit in January following a heart attack, which he blamed on stress over the Jácana site.

''Those are the things that happened in the 18th and 19th century, not now,'' Rodríguez said. ``Nobody dares go to Mexico, do an excavation and just take the stuff. That's officially sanctioned looting.''

While officials debate where they will find the funds for a museum, storage facility and lab, the Department of Natural Resources has hired 24-hour security to watch over the archaeological site, just to be sure no artifacts wind up for sale on the Internet.

''With the artifacts in Georgia,'' Department of Natural Resources Secretary Javier Vélez said, ``at least they are not on eBay.''

Source: Miami Herald

5/08/2008

Boriken Taino Stand Strong with the UCTP


Elder Valeriana Shashira Rodriguez Valentin, Kasike Elba Anaka Lugo Perez, and Kasike Roberto Mukaro Agueibana Borrero celebrate 10 years of solidarity.

UCTP Taino News – Representatives of the Consejo General de Tainos Borincanos renewed their sacred ties with the United Confederation of Taino People in a special unification ceremony on Saturday, April 26, 2008. Boriken Council leader Kasike Elba Anaka Lugo Perez and elder Valeriana Shashira Rodriguez Valentin made the trip from Puerto Rico to meet with UCTP representatives as well as participate in the Seventh Session of the UN Permanent Forum on Indigenous Issues.

“This trip is about unification because we are one Taino family on or off the island” declared elder Shashira. She also affirmed before all those gathered that “the Consejo is with the UCTP as the UCTP is with the Consejo.”

The historic solidarity ceremony took place at the home of UCTP Liaison, Evelyn Koai’cu Cruz-Lear in New Jersey.

A number of UCTP representatives and community members attended the
gathering that was not only a celebration but a chance to receive firsthand updates on the island’s current situation. The Boriken leaders shared their experiences at the Jacancas site in Ponce as well as information on some of their projects throughout Puerto Rico. Another important moment in the meeting was the official welcoming of Mildred Karaira Gandia into the “Circle of Boriken Taino Grandmothers” by elder Shashira. The Boriken Council elder urged those gathered to continue to look toward Karaira for council and leadership now and in the future.

After the discussions and the “Guaitiao ceremonies” led by elder Shashira, the Boriken leaders were surprised with a birthday cake as they both celebrated birthdays in April.

Of the gathering Elba Anaka Lugo - a pioneer of the Taino resurgence movement - stated that to “connect through ceremony” was for her one of the most important moments of this recent trip to the States.

Kasike Lugo also looked forward to receiving all her relatives in the ancestral homeland of Boriken sooner than later as there was “much work to be done.”


UCTPTN 05.08.2008

4/12/2008

Government Oppression of the Taino People in Puerto Rico


The General Council of Tainos Borincanos has planned to clean-up the Bucana river in Jacanas (Tibes - Ponce), Puerto Rico on April 12 but their attempt has been impeded by the Department of Natural Resources.

The General Council of Tainos Borincanos having proposed - as part of our activities to promote conservation and respect of the environment - the clean-up of the Bucana river to mend the damage caused to the sacred site of Jacanas, Ponce, PR and to renew its integrity; had made efforts since the beginning of February to contact the Department of Natural Resources, the Institute of Puerto Rican Culture and other governmental agencies through various means of communication such as faxes, telephone calls, letters and personal visits. The Taino Council’s requests were never officially answered.

The Department of Natural Resources sent a delayed and confusing letter with no instructions on the procedures for carrying out such an activity; however they implied that the Taino Council needed to have the endorsement of federal agencies to clean our rivers and to protect Mother Earth.

On April 11th representatives of the Taino Council received a visit in the area designated for the activity, from agents of the Department Natural Resources who indicated that we could NOT hold this activity and that they had received orders from their superiors in San Juan.

At that time, leaders of the Council asked what law existed that prohibited the cleaning of the river and what violation constituted their action. No answer was received from the agents. This is ironic since the government of Puerto Rico and the Department of Natural Resources invest so much money and energy in announcements to the people of Puerto Rico insisting that the public mobilize to clean-up the environment. Here in Jacanas the government of Puerto Rico and the Department of Natural Resources has gone against the public mandate of set by their organizations.

This situation is especially sad since garbage continues to accumulate at the river and contaminate such an important and sacred place. There are NO signs to indicate that garbage should NOT be thrown. All of these realities offend the dignity and disrespect the memory of our ancestors and in general the people of Puerto Rico.

As this is happening at this very moment in Puerto Rico, this unfortunate and possibly dangerous situation is evidence of the state of repression that the descendants of the Taino-Boricua People and the People of Puerto Rico are facing. These actions taken by the government of Puerto Rico and the Department of Natural Resources clearly constitute discrimination and a violation of law and the freedom to exercise our rights.

General Council of Tainos Borincanos is requesting support from all Puerto Rican/Boricua environmental, cultural and indigenous communities as well as international indigenous rights organizations in order to exercise our rights as a people as well protect our patrimonial legacy.

To support, endorsement, or reactions, and ideas, write to
anacaotoao@hotmail.com or call 787-568-1547 or 787-858-4855.

4/01/2008

Sacred reclamation and Grand-Clean-up of Jacanas in Puerto Rico


UCTP Taíno News - The Consejo General de Tainos Borincanos in collaboration with other organizations and agencies has organized a clean-up of the sacred site of Jacanas in Ponce, Puerto Rico from April 11th through the 13th. The council invites the general public as well as other indigenous peoples to join with them in this noble effort for conservation and in memory of the ancestors. The effort is part of a larger effort to save ancient indigenous sacred sites in Puerto Rico. Camping will be available as well as an orientation of the spiritual, environmental, and cultural importance of the area on April 13th. For further information on the event, contact Elba Anaca Lugo at 787-568-1547 or 787-760-5078, or Grandmother Shashira at 787-858-4855.

UCTPTN 04.01.2008

12/29/2007

Correction: Puerto Rico-Archaeological Find

Boriken (UCTP Taino News) - The Associated Press has issued a correction for its Oct. 28 story regarding the recent pre-Columbian archaeological find in Ponce, Puerto Rico. The Associated Press reported erroneously that Arawak Indians, including the “Taino” subgroup, migrated to the Caribbean from the Yucatan peninsula of present-day Mexico. The AP now reports that the Arawak migrated from South America “according to archaeological experts.”

UCTPTN 12.29.2007

12/18/2007

Third Taino Council Meeting with Jacanas Community


Jacanas, Boriken (UCTP Taino News) - The Consejo General de Tainos Borincanos held their third community gathering at the Jacanas PO 29 site in Ponce, Puerto Rico this past weekend. Taino activists and supporters from around the island, met with local residents as well as interested archeologists to plan follow-up strategy around this controversial archeological site.

Workshops, discussions, cultural presentations, and ceremony were led by various representatives of the Consejo.

With the support of the United Confederation of Taino People (UCTP) and concerned community members, the Consejo has maintained a consistent vigil as well as an information camp in Jacanas.

Among the Consejo’s future plans is major clean-up of the area scheduled for February 2008.

Photo courtesy of Connie Laboy

UCTPTN 12.18.2007

11/23/2007

Kearns: Federal grave robbing of Taino remains

by: Rick Kearns / Indian Country Today
© Indian Country Today November 23, 2007. All Rights Reserved

The U.S. Army Corps of Engineers and its associates took ancient indigenous remains and artifacts from a newly discovered site in Puerto Rico in late October and flew them to a lab in Atlanta, Ga., for tests. There are laws in Puerto Rico prohibiting anyone from removing these kinds of materials from the island, and there are Taino people, real live human beings, who are furious over this latest episode of federal body snatching.

Probably in response to the public complaints of Puerto Rican scholars and archaeologists, the feds have promised to return everything that they have stolen, although we have to take their word for what has recently appeared as the list of items that will be returned.

As Yogi Berra once said, ''This is deja vu all over again.''

For Puerto Ricans of all kinds, especially for those of us with Taino roots - and that means most Puerto Ricans - we've heard this line before and we have no reason to believe them. On top of everything else, there is a sad echo effect at play here: It's the racist way in which the United States treats Puerto Rico and the way some officials treat Tainos or even the idea of Tainos that creates a sickening echo, one that keeps ringing in our ears and should be telling us something.

That something is to gain sovereignty for the island. It's the only way we can protect our heritage, our people and even the remains of our ancestors, as our Native cousins in North America have learned over and over again.

The series of events that lead to this latest outrage played out fairly quickly. Within the last few months, the Corps started clearing a section of southern Puerto Rico for the construction of a dam, for the purpose of preventing flooding that is all too common in that region. At some point the Corps hired New South Associates, an archaeological and historical consulting firm, to handle any potential discoveries. It has been widely known that the area north of the city of Ponce was home to some major Taino ceremonial sites; the centers at Tibes and Caguana are good examples of these highly developed community areas.

Near the end of October, a major Taino site was unearthed during the construction process. Archaeologists from both the United States and Puerto Rico are hailing it as being the best-preserved pre-Columbian site in the Caribbean, with the potential to reveal many aspects of Taino and pre-Taino life in the area, from eating habits to spiritual ceremonies. The newly discovered site has a ritual ball field (known as a batey) that measures 130 feet by 160 feet, surrounded by giant stones etched with petroglyphs, one of which portrays a masculine human figure with legs of a frog. Along with the plaza, many ceramic pieces were unearthed as well as graves of ancient peoples, some of whom were buried facedown with their legs bent at the knees.

Experts are already estimating that the site includes materials dating back as far as 600 A.D. with other items from approximately 1,500 A.D., a few years after the invaders arrived.

These facts are the only points of agreement. Otherwise, the tableau turns into a crime scene.

According to members of the General Council of Borinquen Tainos, leading Puerto Rican archaeologists and scholars from the island's Institute of Culture, the Corps and New South destroyed untold amounts of artifacts and human remains with bulldozers and backhoes. Puerto Rican archaeologists and local Taino leaders then protested these procedures, eventually embarrassing the federal grave robbers enough so that they had to halt the excavation. Sadly, the official chicanery did not stop there.

See full story at:

3/23/2007

Remembering Puerto Rico's Ponce Massacre

Still struggling after 70 years
Remembering Puerto Rico's Ponce Massacre


By Yénica Cortés

March 21 marks the 70th anniversary of the Ponce Massacre in the southern city of Ponce, Puerto Rico. The anniversary serves as a reminder to the Puerto Rican people of the true nature of the island's relationship with their colonial oppressor, and of the continued struggle for independence.

The 1937 Ponce Massacre

Puerto Rico has been a colony of the United States since U.S. troops invaded the island in 1898. Before then, the island was a colony of Spain. Spanish invaders brutally conquered the indigenous Taíno population beginning in 1493.

Spain was forced to give up Puerto Rico, Cuba, the Philippines and Guam to the United States in the Treaty of Paris after losing the Spanish-American War.

During the Great Depression in the 1930s, the conditions of workers throughout the capitalist world were declining. Unemployment, poverty and starvation were spreading.

Like the rest of the colonized world, these effects were sharply felt in Puerto Rico. Puerto Rico was a mainly agrarian country at the time, relying heavily on the export of sugar, coffee and tobacco.

In 1934, U.S. corporations attempted to impose wage cuts on sugar workers. In response, workers organized a nationwide strike that paralyzed the industry.

Leaders of the growing movement for independence played an important support role in that historic general strike.

The Puerto Rican Nationalist Party had been formed in 1922. But it was after 1930, under the leadership of Pedro Albizu Campos, that the party became a truly mass movement for independence. Albizu Campos, who became the attorney for the sugarcane workers, was able
to give leadership to the radicalized working class, linking the struggle for independence to the demands of the workers.

The period following the sugarcane workers strike was marked by growing clashes between pro-independence groups and colonial troops and police. In 1935, police opened fire on Nationalist Party supporters at the University of Puerto Rico in Rio Piedras.

In 1936, two Nationalists—Hiram Rosado and Elias Beauchamp— assassinated Col. E. Francis Riggs, who had commanded the police who carried out the Rio Piedras massacre. Cops arrested the two and executed them on the spot in the police station. No officers were ever convicted of their deaths.

For his leadership during this period, Albizu Campos, like many Puerto Rican independence fighters, became a target for imprisonment. In 1937, he was sentenced to federal prison in Atlanta for "seditious conspiracy to overthrow the U.S. government in Puerto Rico."

On March 21, 1937, the Nationalist Party in Ponce planned to demonstrate against the incarceration of Albizu Campos and to demand independence. For the days leading up to the demonstration, colonial police prepared for slaughter.

Juan Antonio Corretjer, a former Nationalist Party leader and contemporary of Albizu Campos who became a leading voice of Puerto Rican socialism, described the buildup in his pamphlet "Albizu Campos and the Ponce Massacre": "On March 21st, and for some days before, a significant concentration of police was taking place in Ponce. They were well-armed: rifles, carbines, Thompson sub-machine guns, tear gas bombs, plus the usual police clubs, etc.; a force of 200 men in addition to the routine Ponce police garrison."

Corretjer described the opening of the march: "At about 3:15, the Cadets lined up for the march in columns of three abreast. Behind them was the Nurses' Corps in white uniforms. Trailing the Nurses was the band, which consisted of only four musicians. The band played the National Anthem, La Borinqueña, and Cadets and Nurses stood at attention."

But what began as a peaceful demonstration quickly turned hostile when colonial governor-general Blanton Winship revoked the organizers' permits shortly before the march was scheduled to begin.

When protesters insisted on exercising their right to march in spite of having their permits withdrawn, the huge police force positioned themselves on all four sides of the march. As protesters began to walk, they were fired on from all directions for over 15 minutes by
the police.

Twenty-one demonstrators and passers-by were killed that day, including a seven-year-old girl. Another 200 were wounded. Witnesses recalled people being chased and beaten by the police in front of their homes. Others were taken from hiding and killed. Physicians assisting the wounded testified that many were shot in the back while trying to run away. None of the wounded or dead was found with weapons.

Word of the day's events reached every town and city throughout the island.

The message that the colonial forces meant to send to every Puerto Rican was that if they dared to stand against the colonial masters to fight for independence, violent repression would await them.

A few months later, Nationalist Party youth were arrested and convicted for the attempted shooting of Governor Winship during a military parade.

Continued struggle

To this day, Puerto Rico remains a colony of U.S. imperialism. Puerto Rico's location in the Caribbean has served the Pentagon as a base for military intervention against revolutionary struggles in the region, particularly against Cuba.

Since the end of World War II, the U.S. military has directly controlled 14 percent of Puerto Rican territory. Sixty percent of Vieques—Puerto Rico's sister island—and the coastal shore around the Bay of Lajas were also seized to carry out weapons and intelligence experimentation.

All economic, social and political decisions for the island are still made in the Oval Office. Periodic sham referendums give the appearance of consultation, but they are carried out in a political
climate of economic blackmail and threats against independence activists—like the 2005 assassination of Boricua Popular Army (EPB) leader Filiberto Ojeda Rios in his home. They never have a binding character on U.S. imperialism. For that reason, national liberation
in Puerto Rico has been impossible to attain through the electoral process.

The illusion of a kind and gentle colonial relationship was exposed as a fallacy during the 2006 fiscal crisis in Puerto Rico. The colonial government, backed by Washington, attempted to remedy the crisis by imposing steep taxes on the people and cutting services.

And every year, some $26 billion is drained out of the island by U.S. corporations.

But the spirit of the Nationalists who stood up against colonial repression on March 21, 1937 is still felt today. It was felt in the 1998 People's Strike against the pro-statehood governor's plan to privatize Puerto Rico's telephone company. It was felt during the same year's massive protests against the 100th anniversary of the U.S. invasion. It was present in the mass struggle to evict the U.S. Navy from Vieques, led by pro-independence and socialist forces. Eviction was finally achieved on May 1, 2003.

The example of Albizu Campos and the later Puerto Rican revolutionary socialists and nationalists points the way to the future of a free and socialist Puerto Rico.


*Articles may be reprinted with credit to Socialism and Liberation magazine. http://socialismandliberation.org/mag/index.php?aid=773