Showing posts with label United Confederation of Taíno People. Show all posts
Showing posts with label United Confederation of Taíno People. Show all posts

9/21/2019

Youth-led Climate Actions Mobilize Millions Across the Globe

Members of the Bohio Atabei; the Guainía Taíno Tribe, and others participated in the September 20 Climate Strike delegation organized by the United Confederation of Taíno People.

New York, NY (UCTP Taino News) – Over 4 million people, in more than 150 countries around the world, rallied and marched on Friday, September 20, 2019, as part of the growing youth-led global climate strike movement. In New York, according to various media sources, an estimated 250,000 people took to the streets to share a unified demand for action on the climate crisis. 

The actions in New York and around the world took place three days before world leaders met for the United Nations Climate Summit. In a press conference held days before the Global Climate Strike, UN Secretary-General António Guterres stated that “[Young people] are absolutely right to press us to do better and to unite behind science." 

The New York Climate Strike included opening and closing rallies and a massive march from Foley Square to Battery Park that was organized and led by youth activists, inspired in part, by Swedish activist Greta Thunberg

Thunberg attended and addressed the event stating that political leaders are not acting to reduce carbon emissions despite the 2018 warning issued by the world’s leading climate scientists, who reported that the world must cut global emissions in half by 2030 and achieve net-zero emissions by 2050 to avoid catastrophic climate change. 

Among the frontline communities participating in the march were local and international representatives of Indigenous Peoples. Opening and closing remarks and cultural offerings were presented by and or on behalf of members of the Ramapo Lenape and the Schaghticoke First Nations, as well as Indigenous Peoples of the Brazilian Amazon, Canada, Ecuador, Mexico, and a delegation of Taino peoples organized by the United Confederation of Taíno People, an indigenous representative institution that officially endorsed the September 20 action. 

In her statement from the main stage, Bibi Vanessa Inarunikia, representing the Bohio Atabei Caribbean Indigenous Women’s Circle encouraged continued actions and leadership by youth, noting this was just the beginning. Her statements were followed by the delegation singing a unity song in the Taíno language. 

The Climate Strike coincided with the second anniversary of when Hurricane Maria devasted Puerto Rico and centered on three core demands including calls for a Green New Deal; Respect of Indigenous Land and Sovereignty; and Environmental Justice. 

UCTPTN 09/21/2019

12/18/2015

The Paris Agreement: An “Incremental Advance” for International Recognition of the Rights of Indigenous Peoples

Some members of the Global Indigenous Peoples Caucus at COP21 in Paris
Paris, France – The 21st Conference of the Parties of the United Nations Framework Convention on Climate Change (UNFCCC-COP21) officially adopted the Paris Agreement on Saturday, December 12, 2015.  The Agreement, with the legal force of a UN Treaty, was agreed to by all the 195 States (countries) present.  Once ratified by at least 55 States, it will go into legal force in 2020.  It commits all countries, for the first time ever, to cut their carbon emissions while also recognizing the special circumstances of developing countries.  The States also adopted the “Paris Decision” which is not legally binding, but commits States to immediately begin the process of reducing greenhouse emissions that cause climate change.
Some commentators are denouncing the Paris Agreement as a failure while others are hailing it as an historic triumph.  But for Indigenous Peoples, the Paris Agreement can be seen as another step forward for the recognition of their rights in international law.
The International Indigenous Peoples Forum of Climate Change (IIPFCC) and the Indigenous Peoples Caucus representing over 200 indigenous delegates attending this session from around the world, was invited to make a formal statement at the COP21 closing plenary. The IIPFCC closing statement, presented by elder Frank Ettawageshik (Little Traverse Bay Bands of Odawa Indians), highlighted the three key messages advocated by Indigenous Peoples during the two-week session.  These included a call for the rights of Indigenous Peoples [to] be recognized, protected, and respected within a broad human rights framework in both the preamble and the operative sections of the Agreement; a temperature goal of no more than 1.5 degrees Celsius increase over pre-industrial levels; and recognition, respect for and use of Indigenous Peoples’ traditional knowledge, with their free, prior, and informed consent, in measures for adaption to climate change.   The IIPFCC statement, while expressing that Indigenous Peoples were “keenly disappointed” at the shortfalls in meeting these calls, noted that all three Indigenous Peoples messages were “addressed to some degree” in the final Agreement.
In particular, the inclusion of “the rights of Indigenous Peoples” in the preamble paragraph of the Agreement, achieved despite the consistent opposition of some States throughout the process, is a significant and unprecedented step forward.  This is the first time this phrase has appeared unqualified in a legally binding UN Treaty, environmental or otherwise.  The same phrase was included the preamble of the Paris Decision, although both say that States “should consider”, while Indigenous Peoples and human rights advocates called for the use of the stronger word  “shall”.
As noted by hereditary Chief Damon Corrie, Lokono Arawak of Barbados, “strong support by a group of States including Philippines, Mexico, Costa Rica, Peru, Chile, Tuvalu, Indonesia, Canada and others, standing in solidarity with Indigenous Peoples throughout the negotiations, was required to achieve these inclusions in the final Agreement.
Despite disappointment that the phrase ‘rights of Indigenous Peoples’ and Human Rights in general did not also appear in the Agreement’s operative section, International Chief, attorney and member of the UN Expert Mechanism on the Rights of Indigenous Peoples (EMRIP) Wilton Littlechild, Ermineskin Cree Nation, clarified that “the preamble of a Treaty provides the context and framework for interpreting and implementing the entire document.”  The Vienna Convention on the Law of Treaties supports his assessment. On this basis, Chief Littlechild called the Paris Agreement an “incremental advancement for recognition of the rights of Indigenous Peoples in international law.”
The Paris Agreement also calls on State parties (countries) to hold “the increase in the global average temperature to well below 2°C above pre-industrial levels and to pursue efforts to limit the temperature increase to 1.5°C above pre-industrial levels.” The 1.5 temperature goal was a core position not only of Indigenous Peoples, but the Small Island Developing States.
Article 7 of the Agreement addressing Adaptation affirms the need for a participatory, transparent, gender-sensitive approach based on science and “as appropriate, traditional knowledge of indigenous peoples and local knowledge systems”.  UN Special Rapporteur on the Rights of Indigenous Peoples Victoria Tauli Corpuz noted that Indigenous Peoples’ traditional knowledge, innovations and practices are recognized in both the Agreement and the Decision, and stated that moving forward “the challenge is how to operationalize this decision.”
The inclusion of Indigenous Peoples’ core positions both in the Paris Agreement and Decision was the result of the monumental, coordinated and unified efforts by the Indigenous Peoples Caucus throughout COP21.  Despite the shortfalls, the inclusion of “the rights of Indigenous Peoples” in both preambles provides a basis for future advocacy to ensure that all programs addressing Climate Change are carried out with respect for the rights of Indigenous Peoples as affirmed in the UN Declaration for the Rights of Indigenous Peoples, including land and resource rights, free prior and informed consent, traditional knowledge and Treaty rights.

11/16/2010

Taíno Arts Matriarch Crosses into Koaibei

Morovis, Borikén/Puerto Rico (UCTP Taino News) – The Taíno community is mourning the loss of master ceramicist Evarista Chéverez Diaz who crossed into koaibei (the spirit world) on November 4, 2010. Known affectionately as “doña Varin,” Chéverez was a symbol of the revival of Taíno style coil rolled pottery in Borikén. She is remembered for her humor and wit as well as her knowledge of local medicinal plants and remedies.

“Doña Varin will be sincerely missed by many people of all walks of life on the island and beyond” stated Roberto Múkaro Agueibaná Borrero, a representative of the United Confederation of Taíno People. “She was a proud Taíno woman and she will remain an important part of the contemporary history of our people.”

Born in Morovis on November 16, 1933 Chéverez would have been 77 years old today. She is survived by her husband of 55 years, don Pablo Chéverez and her children Hector Luis, Felix Manuel, Pablo Alberto, Esthel Violeta, Juan Jose, Maria Janette, Nydia, Antonio, Alice Daisy, and Javier as well as a number of grandchildren.

UCTPTN 11.16.2010