Taino Attends Keystone XL Rejection Celebration in South Dakota

Taino Community member Heriberto Guaragua'niki of the Guainia Taino Tribe
addresses Keystone Rejection Victory Celebration in South Dakota
on behalf of the United Confederation of Taino People

Mission, South Dakota (UCTP Taino News) - Taino community member Heriberto Guaragua'niki Martinez attended the "Success through Prayer" Keystone Rejection Victory Celebration in South Dakota on November 14, 2015. The event was hosted by the Rosebud Sioux Tribe and featured many speakers including grassroots leaders like Faith Spotted Eagle and various supporters who advocated against the proposed Keystone XL pipeline. Martinez, a member of the Guainia Taino Tribe was asked to officially represent the United Confederation of Taino People at the event by UCTP President, Roberto Mukaro Borrero. 

The UCTP actively protested against the proposed pipeline in solidarity with North American Indigenous Tribal Nations on the front lines of the fight against the Keystone KXL. Organizers of the event including elder Chief Duane Hollow Horn Bear requested that Martinez share remarks with those gathered. Martinez shared historical information about the Taino and he recounted how community members attended marches and wrote letters to government officials against the pipeline. He also shared how the Boricua community, including Taino People, recently defeated a gas pipeline proposed for the island of Boriken (Puerto Rico). 

On November 6, President Barack Obama denied the permit to carry tar-sands crude oil from TransCanada Corporation into the United States through the proposed KXL pipeline. The "Success through Prayer" Keystone Rejection Victory Celebration was held at the Sinte Gleska University. 

UCTPTN 11.18.2015

International Indian Treaty Council Issues Resolutions

UCTP representative Mildred Karaira Gandia meets with Maya spiritual leaders in Chimaltenago, Guatemala.

UCTP Taino News - The International Indian Treaty Council held its 34th annual conference in Chimaltenago, Guatemala from June 19 – 22, 2008. The 275 registered delegates at this conference, representing Indigenous Peoples from North, Central, South America, the Caribbean and the Pacific, adopted by consensus a series of resolutions to guide their work defending the Rights of Indigenous Peoples at the local, national, and international levels.

Among those in attendance, representatives of the United Confederation of Taino People (UCTP) participated in the plenary sessions and working groups as well as during spiritual ceremonies led by the local Mayan traditional spiritual authorities. Naniki Reyes Ocasio of the Caney Quinto Mundo, UCTP Liaison Mildred Karaira Gandia, and youth representative Justin Ziegelasch contributed directly to the drafting of the final conference resolutions via specific working groups. As a result of their participation the Taino People are specifically mentioned in the resolutions on “Land, Territories and Natural Resources, Treaties and the Implementation of the UN Declaration on the Rights of Indigenous Peoples” and the “Sacred Sites”.

The IITC reaffirmed for example the “land rights and self determination of Indigenous Peoples including the Taino, Cree, Dakota, Yaqui and Mayan peoples that are divided by colonial borders”. The IITC also calls upon the “United States Government and the Island of Boriken (Puerto Rico) to recognize the Taino People of Boriken as the original inhabitants and Indigenous Peoples with full rights as recognized by the UN Declaration, including the right to self-determination.

“This much appreciated support from our indigenous sisters and brothers is extremely important for all our Taino People” stated Mildred Karaira Gandia. “It shows that the Taino are indeed part of the larger hemispheric movement defending the Rights of Indigenous Peoples.” Karaira added “Making these connections today as our ancestors did long ago not only unifies us across borders but it strengthens us on a spiritual level.”

Other resolutions adopted at the conference focused on the position of the CANZUS group and the UN Indigenous Rights Declaration, Lakota and Dakota Treaties, The Right to Food Sovereignty, The Rights of Women and Children, and Economic Justice and Migration.

The final resolutions will be posted at the websites of the International Indian Treaty Council and the United Confederation of Taino People in English and Spanish.

UCTPTN 07.24.2008

Indigenous grandmas nearly kicked out of Vatican

Photo courtesy Marisol Villanueava -- Thirteen indigenous grandmothers, formally known as the International Council of Thirteen Indigenous Grandmothers, initial greeting at the Vatican was not pleasant. The group was almost kicked out while performing a prayer and waiting to speak with Pope Benedict XVI.

by: Rob Capriccioso

ROME - They went to pray. They went to see Pope Benedict XVI on his home turf. They went to ask that he rescind historic church doctrine that played a role in the genocidal onslaught of millions of indigenous people worldwide.

For 13 indigenous grandmothers, accomplishing only one of their three goals wouldn't have been so bad - had they also not been harassed by several Vatican policemen who claimed the women were conducting ''anti-Catholic'' demonstrations.

The elders, formally known as the International Council of Thirteen Indigenous Grandmothers, convened in the morning hours of July 9 at St. Peter's Square. After setting up an altar cloth, candles and sacred objects, including feathers and incense, they began holding a prayer and ceremony circle. Nine-year-old Davian Joell Stand-Gilpin, a direct descendant of Chief Dull Knife of the Lakota Nation, was brought along by one of the grandmothers to participate in traditional regalia.

Soon, however, four Vatican police officials asked the women to stop the prayer ceremony, claiming their prayers were in contradiction to the church's teachings - despite the two crosses on the alter cloth and some of the members being practitioners of the Catholic faith.

The officials told Carole Hart, an Emmy and Peabody award-winning producer and filmmaker traveling with the grandmas, that the group was in violation of Vatican policy. They said a permit Hart had obtained in order to document the prayer gathering was only relevant in terms of filming, but did not allow the women to pray, sing or burn incense.

The police said the actions of the grandmothers were ''idolatrous.''

Through the course of obtaining the permit, Hart had written to Vatican officials explaining that the grandmothers would be conducting a prayer ceremony at the site.

''We stuck to the fact that we were legitimately there with this permit,'' Hart said. ''The grandmas did not back down.''

Still, the police urged the grandmothers to move on; but Hart and the group appealed the decision to a higher authority. Finally, the police brought back a law official who assessed the situation. Upon seeing 13 indigenous elder women and hearing one of their songs, the official concluded there was no problem with the ceremony.

The official also ultimately invited the grandmothers to enter St. Peter's Basilica to rest and pray.

Despite their short-term success, the ultimate goal of the grandmothers - to hand-deliver a statement to Pope Benedict XVI, asking him to rescind several controversial papal bulls that played a part in the colonization of indigenous lands - was thwarted.

Documents from the 15th century, such as the papal bulls, show the papacy played a role in the genocidal onslaught that affected millions of indigenous people on the North American continent. In 1455, for instance, Pope Nicolas authorized Portugal ''to invade, search out, capture, vanquish and subdue all Saracens and pagans'' along the west coast of Africa, enslave them and confiscate their property - which set the tone for European interaction with the indigenous peoples of the Western Hemisphere.

Just a short time before the grandmothers left for their long-planned journey to Rome, Pope Benedict XVI announced that he would be leaving the Vatican to rest at his summer home, called Castel Gandolfo, in preparation for a trip to Australia.

The pope had originally been scheduled to be in residence July 9. Laura Jackson, the grandmothers' publicist, described the pope's decision to leave the Vatican as a ''sudden cancellation'' and noted that the grandmas held tickets to a scheduled public audience he was to have held that day.

While Castel Gandolfo is less than 20 miles away from the Vatican, the grandmothers ultimately decided not to make the journey to the pope's summer getaway despite some in their inner circle encouraging them to pay an unexpected visit.

Hart believes the grandmothers chose to focus on St. Peter's Square because it's part of the Vatican and is a strong symbol of the pope.

''As women of prayer, I think they felt that bringing their prayer there, on the very ground on which the church as an institution stands, as close as they could get to the heart of the church, would have a great effect on what will happen next,'' Hart said. Additionally, the women had no guarantee that they would even be able to enter the grounds of the pope's summer residence.

Instead, the elders left a package with one of the pope's personal guards at the Vatican. The package contained a written statement the women had sent to the Vatican in 2005 decrying the papal bulls, to which the Vatican never responded. It also contained a new 632-word statement to the pope asking him to repeal three Christian-based doctrines of ''discovery'' and ''conquest'' that set a foundation for claiming lands occupied by indigenous people around the world.

''We carry this message for Pope Benedict XVI, traveling with the spirits of our ancestors,'' the women said in their new message. ''While praying at the Vatican for peace, we are praying for all peoples. We are here at the Vatican, humbly, not as representatives of indigenous nations, but as women of prayer.''

The package was given to the pope's guard via a traditional Lakota manner, by extending it to him three times with him then accepting it on the fourth attempt. The entire process was captured on film, and is expected to be made into a documentary by Hart in the coming year.

It is unknown whether the pope has yet personally received the package, but legal scholars and Native activists in the U.S. have nonetheless been paying close attention to the grandmothers' journey.

''I think the trip is very significant,'' said Steven Newcomb, co-director of the Indigenous Law Institute and author of the book, ''Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery,'' and an Indian Country Today columnist.

''These are women who are very much grounded in their own languages and traditions. They're able to raise visibility of the issue in ways that others are perhaps less effective.''

The grandmothers from the U.S. who sit on the women's council are Margaret Behan, of the Arapaho/Cheyenne of Montana; Agnes Baker Pilgrim, of the Takelma Siletz; Beatrice Long Visitor Holy Dance and Rita Long Visitor Holy Dance, both Oglala Lakota of Black Hills, S.D.; Mona Polacca, Havasupai/Hopi; and Rita Pitka Blumenstein, Yupik Eskimo.

All of the grandmothers are currently in private council in Assisi, Italy, and are expected to be returning home by early August.

Source: http://www.indiancountry.com/content.cfm?id=1096417739

A Message from Chief Arvol Looking Horse...

Mitakuye (my relative),

I, Chief Arvol Looking Horse, of the Lakota, Dakota, and Nakota Nation, ask you to understand an Indigenous perspective on what has happened in America, what we call "Turtle Island." My words seek to unite the global community through a message from our sacred ceremonies to unite spiritually, each in our own ways of beliefs in the Creator.

We have been warned from Ancient Prophecies of these times we live in today, but have also been given a very important message about a solution to turn these terrible times around.

To understand the depth of this message you must recognize the importance of Sacred Sites and realize the interconnectedness of what is happening today, in reflection of the continued massacres that are occurring on other lands and our own Americas.

I have been learning about these important issues since the age of 12, upon receiving the Sacred White Buffalo Calf Pipe Bundle and its teachings. Our people have striven to protect Sacred Sites from the beginning of time. These places have been violated for centuries and have brought us to the predicament that we are in at the global level.

Look around you. Our Mother Earth is very ill from these violations, and we are on the brink of destroying the possibility of a healthy and nurturing survival for generations to come, our children's children.

Our ancestors have been trying to protect our Sacred Site called the Sacred Black Hills in South Dakota, "Heart of Everything That Is," from continued violations. Our ancestors never saw a satellite view of this site, but now that those pictures are available, we see that it is in the shape of a heart and, when fast-forwarded, it looks like a heart pumping.

The Dine have been protecting Big Mountain, calling it the liver, and we are suffering and going to suffer more from the extraction of the coal from there and the poison processes used in doing so.

The Aborigines have warned of the contaminating effects of global warming on the Coral Reefs, which they see as Mother Earth's blood purifier.

The Indigenous people of the rainforest relay that the rainforest are the lungs of the planet and need protection.

The Gwich'in Nation has had to face oil drilling in the Arctic National Wildlife Refuge coastal plain, also known to the Gwich'in as "Where life begins!"

The coastal plain is the birthplace of many life forms of the Animal Nations. The death of these Animal Nations will destroy Indigenous Nations in this territory.

As these destructive developments continue all over the world, we will witness many more extinct Animal, Plant, and Human Nations, because of mankind's misuse of power and their lack of understanding of the "balance of life."

The Indigenous people warn that these destructive developments will cause havoc globally. There are many, many more Indigenous awarenesses and knowledge about Mother Earth's Sacred Sites, her Chakras, connections to our spirit that will surely affect our future generations.

There needs to be a fast move toward other forms of energy that are safe for all Nations upon Mother Earth. We need to understand the types of minds that are continuing to destroy the spirit of our whole global community. Unless we do this, the powers of destruction will overwhelm us. Our Ancestors foretold that water
would someday be for sale. Back then, this was hard to believe, since the water was so plentiful, so pure, and so full of energy, nutrition, and spirit.

Today we have to buy pure water, and even then the nutritional minerals have been taken out; it's just empty liquid. Someday water will be like gold, too expensive to afford.

Not everyone will have the right to drink safe water. We fail to appreciate and honor our Sacred Sites, ripping out the minerals and gifts that lay underneath them as if Mother Earth were simply a resource, instead of the Source of Life itself.

Attacking Nations and having to utilize more resources to carry out destruction in the name of peace is not the answer! We need to understand how all these decisions affect the Global Nation; we will not be immune to its repercussions. Allowing continual contamination of our food and land is affecting the way we think.

A "disease of the mind" has set in world leaders and many members of our global community, with their belief that a solution of retaliation and destruction of peoples will bring Peace.

In our Prophecies it is told that we are now at the crossroads: Either unite spiritually as a Global Nation, or be faced with chaos, disasters, diseases, and tears from our relatives' eyes.

We are the only species that is destroying the Source of Life, meaning Mother Earth, in the name of power, mineral resources, and ownership of land, using chemicals and methods of warfare that are doing irreversible damage, as Mother Earth is becoming tired and cannot sustain any more impacts of war.

I ask you to join me on this endeavor. Our vision is for the Peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Sites to pray and meditate and commune with one another, thus promoting an energy shift to heal our Mother Earth and achieve a universal consciousness toward
attaining Peace.

As each day passes, I ask all Nations to begin a global effort, and remember to give thanks for the Sacred Food that has been gifted to us by our Mother Earth, so the nutritional energy of medicine can be guided to heal our minds and spirits.

This new millennium will usher in an age of harmony or it will bring the end of life as we know it. Starvation, war, and toxic waste have been the hallmark of the Great Myth of Progress and Development that ruled the last millennium.

To us, as caretakers of the heart of Mother Earth, falls the responsibility of turning back the powers of destruction.You yourself are the one who must decide.

You alone - and only you - can make this crucial choice, to walk in honor or to dishonor your relatives. On your decision depends the fate of the entire World.

Each of us is put here in this time and this place to personally decide the future of humankind.

Did you think the Creator would create unnecessary people in a time of such terrible danger?

Know that you yourself are essential to this World. Believe that! Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this World. Did you think you were put here for something less? In a Sacred Hoop of Life, there is no beginning and no ending!

Bolivian Indigenous President to Meet with North American Native American Leaders

The President of Bolivia, Evo Morales Ama, an Aymara Indian elected to his country's highest office in December 2005, will meet with American Indian Leaders on Monday, September 28, 2006. The President, along with his country's Foreign Minister, David Choquehuanca, (also Aymara), is in New York City for the opening of this year's General Assembly at the United Nations.

The meeting is being hosted by the Secretariat of the Permanent Forum on Indigenous Issues of the United Nations and the American Indian Law Alliance, an Indigenous peoples' non-governmental organization working with offices in New York City. Mr. Thomas Kruse, one of the President Morales's assistants stated that the meeting was set up at the request of Mr. Morales and is meant to be a substantive exchange between Indigenous leaders from the North and the South to discuss the issues shared by Native peoples of the Western Hemisphere. Kent Lebsock, the Executive Director of the American Indian Law Alliance, added the election of President Morales is an historic event for all Indian peoples. For him to honor us by meeting with our traditional Native American leaders is another step in the undeniable presence of Indigenous peoples in international advocacy, especially human
rights."

President Morales' office had specifically requested a small meeting in order to ensure that substantive, frank discussions could occur.

Participants look forward to this being the first of more meetings designed to improve the dialogue between the Bolivian government and American Indian nations and First Nations of Canada. Issues to be discussed include lands, resources and the revitalization of traditional Indigenous processes in government, conservation and environmental management.

The meeting comes at the beginning of the General Assembly session.

It is expected that the United Nations will take up the issue of the Declaration on the Rights of the World's Indigenous Peoples. For over 20 years, Indigenous peoples from around the world have worked with human rights experts to develop this international human rights instrument. Finally, having made it's way to the General Assembly, it is being supported by many United Nations' member states and Indigenous nations, organizations and communities around the world. However it is also facing strong opposition from the United States, Canada, and Australia. The meeting between Morales and North American Indian leaders will also focus on ensuring the passage of the Declaration on the Rights of Indigenous Peoples.

Haudenosaunee, Lakota and Cree nations will participate along with urban Native Americans from New York City. The opening ceremony will be by Sid Hill, Tadodaho of the Haudenosaunee (Six Nations, Iroquois Confederacy) from Onondaga in upstate New York. Oren Lyons, also from Onondaga; Alex White Plume, tribal chairman and a traditional leader of the Oglala Sioux Nation; along with Willie Littlechild and Rick Lightning (Ermineskin Cree Nation), John Bull (Louis Bull Cree Nation), and Raymond Cutknife (Samson Cree Nation), will also participate.

Local leadership includes Tonya Gonnella Frichner a citizen of the Onondaga Nation and the meeting's moderator, Roberto Borrero, Taino, and Esmeralda Brown, a long time United Nations advocate for Indigenous rights.